Major Sins as revealed by Prophet (peace be upon him)

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It has been reported by Anas raziallahu anhu that Prophet (PBUH) many times revealed about the major sins. The major sins which will never be forgiven by Allah are:
  • Associating partners with Allah: This is one of the major and biggest of all sins
  • Disobeying Parents: one who will disobey his parents will never get forgiveness from Allah (SWT)
  • Killing Oneself: One who commits suicide will not be forgiven
  • False Speech: One who makes a false speech against any one will also not be forgiven
(Tirmidhi - Vol. 1, Book 12, Hadith 1207

How to Bring Up your Child Under Islamic Rules

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Allah (SWT) has made this world to examine its creatures whether they could stood on what Allah (SWT) has asked them to do. But as we are examining the current situation of any country or any tribe in the world we could say with regret that we are very far from that. One day we have to stand before Allah (SWT) what will we answer him. Please dear brothers Follow the rules of Islam and you will succeed in both the worlds.

Some Ways to Bring Up your Child Under Islamic Shades

Below we have written some of the ways, there are many other ways:
  • Make your Child Addict of Salah (Prayer) From the very First Time
  • Prepare him to recite Quran Every Day
  • Make him clear of what is bad and what is good
  • Teach him all the sayings and what Prophet Mohammad S.A.W has asked as to do.
  • Treat your Child Fairly
  • When you have any gift, give it to daughter first and then to your son
  • Do not use deride language if your children do something wrong
  • Give your child a good name
  • Educate your Children

Benefits of Ayatul Kursi After Salah, Wudhu

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What is Ayatul Kursi

Ayatul Kursi is one of the Verses of Surah al-Baqarah in Quran. Ayatul Kursi is the 255th ayah of Surah al-Baqarah. Holy prophet (PBUH) has revealed to Sahabas various benefits of Ayatul Kursi. Ayatul Kursi is also spoken out after finishing Fard Salah.

Some of the Benefits of Ayatul Kursi

  • Ayatul Kursi protects one against Shaytan.
  • Ayatul Kursi is the greatest ayah among all that is written in Quran.
  • Recitation of Ayatul Kursi consistently makes one's death time easy


What Is Fasting According To Islam/ Benefits of Fasting

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How Is Fasting Beneficial For Humans? 

Fasting is a unique moral and spiritual characteristic of Islam.  Fasting means to abstain "completely" from foods, drinks, intimate intercourse and smoking, before the break of the dawn till sunset, amid the whole month of Ramadan, the ninth month of the Islamic year. In any case, on the off chance that we limit the significance of the Islamic Fasting to this strict sense, we would be unfortunately misguided. At the point when Islam presented this incomparable organization, it planted a constantly developing tree of interminable excellence and precious items. 

Here is a clarification of the otherworldly significance of the Islamic Fasting: 
  • It shows man the rule of earnest Love: on the grounds that when he watches Fasting he does it because of profound adoration for Allah. Furthermore, the man who adores God genuinely is a man who truly comprehends what adoration is. 
  • It outfits man with an innovative feeling of trust and an idealistic point of view; in light of the fact that when he fasts he is wanting to please God and is looking for His Grace. 
  • It saturates in man the bona fide goodness of compelling commitment, genuine devotion and closeness to God; on the grounds that when he fasts he does as such for God and for His purpose alone. 
  • It develops in man a cautious and sound still, small voice; on the grounds that the fasting individual keeps his quick in mystery and also openly. In fasting, particularly, there is no everyday power to check man's conduct or propel him to watch fasting. He keeps it to please God and fulfill his own inner voice by being dedicated in mystery and out in the open. There is no better approach to develop a sound heart in man. 
  • It instills man in persistence and benevolence, as through fasting, he feels the torments of hardship however he continues them calmly. 
  • It is a viable lesson in connected control and resolve. 
  • Fasting additionally gives man a straightforward soul, a reasonable personality and a light body. 
  • It shows man another method for astute investment funds and sound planning. 
  • It empowers man to ace the specialty of Mature Adaptability. We can without much of a stretch comprehend the point once we understand that fasting rolls out man improvement the whole course of his day by day life. 
  • It grounds man in order and sound survival. 
  • It begins in man the genuine soul of social having a place, solidarity and fellowship, of correspondence before God and in addition under the steady gaze of the law. 
  • It is a Godly solution for self-consolation and poise. 

However, somebody may be enticed to raise the protest: If this is the situation with the Islamic organization of fasting, and if this is the picture of Islam in this perspective, why are the Muslims not living in a perfect world? To such a protest we can just say that Muslims have lived in and delighted in a perfect world in a sure age of their history. The acknowledgment of that perfect world was a wonder of an one of a kind accomplishment ever. We say extraordinary, in light of the fact that no religion or social framework other than Islam has ever possessed the capacity to understand its beliefs as a general rule. 

The motivation behind why the Islamic perfect world is not being built up these days is complex and effectively intelligible. Be that as it may, to confine our discourse to the organization of fasting we may say that some Muslims, lamentably for them, don't watch the quick or, best case scenario, embrace the mentality of lack of concern. Then again, some of the individuals who watch it don't understand its actual significance and, therefore, determine next to no advantage out of it or, truth be told, no advantage by any stretch of the imagination. That is the reason some Muslims today, hate the genuine benefits of fasting. It has as of now been shown that the time of compulsory fasting is the month of Ramadan. The day by day time of recognition begins before the break of the first light and finishes promptly after dusk. Ordinarily there are precise logbooks to toll the careful time, yet without such offices one ought to counsel one's watch and the sun's positions, together with the neighborhood daily papers, climate department, and so on. 

Fasting Ramadan is compulsory on each capable and fit Muslim. In any case, there are different times when it is prescribed to make intentional fasting, after the Traditions of Prophet Muhammad. Among these circumstances are Mondays and Thursdays of consistently, a couple of days of every month in the two months proclaiming the happening to Ramadan, i.e., Rajab and Sha'ban, six days after Ramadan taking after the 'Eid-ul-Fitr Day. In addition, it is continually repaying to quick any day of any month of the year, aside from the 'Eid Days and Fridays when no Muslim ought to fast. 

Notwithstanding, we may rehash that the main required fasting is that of Ramadan - which may be 29 or 30 days, contingent upon the moon's positions. This is a mainstay of Islam, and any inability to watch it without sensible reasons is a grave sin in seeing God. 

Who Must Fast? 
Fasting Ramadan is mandatory upon each Muslim, male or female, who has these capabilities: 
  • To be rationally and physically fit, which intends to be normal and capable. 
  • To be of full age, the time of adolescence and attentiveness, which is ordinarily around fourteen. Kids under this age ought to be urged to begin this great practice on simple levels, so when they achieve the period of adolescence they will be rationally and physically arranged to watch fasting. 
  • To be available at one's changeless settlement, the place where you grew up, one's ranch, and one's business premises, and so forth. This implies not to be on an excursion of around fifty miles or more. 
  • To be genuinely sure that fasting is unrealistic to bring about you any damage, physical or mental, other than the ordinary responses to appetite, thirst, and so forth. 

Who Can Exempt Fasting: 
  • Persons who has these capabilities can Exempt Fasting:  
  • Kids under the age of eleven. 
  • Mad or unconscious individuals who are unaccountable for their deeds. Individuals of these two classes are exempted from the obligation of clench hand, and no pay or whatever other substitute is ordered on them. 
  • Men and ladies who are excessively old and weak, making it impossible to attempt the commitment of quick and bear its hardships. Such individuals are exempted from this obligation, however they must offer, no less than, one penniless poor Muslim a normal full dinner or its quality per individual every day. 
  • Wiped out individuals whose wellbeing is liable to be seriously influenced by the recognition of fast. They may put off the quick, the length of they are debilitated, to a later date and compensate for it, a day for a day. 
  • Voyagers may break the quick briefly amid their travel just and compensate for it in later days, a day for a day 
  • Pregnant ladies and ladies bosom encouraging their kids might likewise break the quick, if its recognition is prone to jeopardize their own wellbeing or that of their newborn children. Be that as it may, they must compensate for the quick at a deferred time, a day for a day. 
  • Ladies in the - time of feminine cycle (of a most extreme of ten days or of imprisonment (of a greatest of forty days).; They must defer the quick till recuperation and afterward compensate for it, a day for a day. 
  • It ought to be comprehended that here, as in all other Islamic endeavors, the expectation must be clarified this activity is attempted in compliance to God, because of His order and out of adoration for Him. 

The fast of any day of Ramadan gets to be void by purposeful eating or drinking or smoking or liberality in any private intercourse, and by permitting anything to enter through the mouth into the inside parts of the body. What's more, if this is done purposely with no legal reason, this is a noteworthy sin which just reestablished contrition can appease. 

On the off chance that anybody, through absent mindedness, accomplishes something that would customarily break the fast, recognition is not invalidated, and his fast stands legitimate, if he quits doing that thing the minute he understands what he is doing. On finish of the quick of Ramadan, the exceptional philanthropy known as Sadagat-ul-Fitr (philanthropy of " Fast-breaking) must be appropriated before 'Eid-ul-Fitr (roughly), seven dollars for each head. 

General Recommendations: 
It is  prescribed by Prophet Muhammad(pbuh) to check these practices particularly amid Ramadan: 
  • To have a light feast before the break of the sunrise, known as Suhoor. 
  • To eat a couple dates or begin breaking the quick by plain water directly after nightfall, saying this supplication to God Allah humma laka sumna, wa 'ala rizqika aftarna. (O God! for Your purpose have we fasted and now we break the quick with the sustenance You have given us). 
  • To make your dinners as light as could be allowed on the grounds that, as the Prophet put it, the most exceedingly awful thing man can fill is his stomach. 
  • To watch the supererogatory supplication to God known as Taraweeh. 
  • To trade social visits and heighten philanthropic administrations. 
  • To build the study and recitation of the Qur'an. 
  • To apply the most extreme in tolerance and humbleness. 
  • To be phenomenally wary in utilizing one's detects, one's brain and, particularly, the tongue; to keep away from indiscreet babble and maintain a strategic distance from every single suspicious movement. 

Why Is Islam So Popular?

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What makes Islam so successful?

Islam is derived from the Arabic root "Salema": peace, purity, submission and obedience. In the religious sense, Islam means submission to the will of God and obedience to His law.

Allah says in Holy Quran:
"And verily this Ummah of yours is a single Ummah and I am your Lord, and Cherisher: therefore fear Me (and no other). But people have cut off their affair (of unity), between them into sects: each party rejoices in that which is with itself. " (Quran 23:52-53)

Islam still preserves this teaching of the Oneness of God and the brotherhood of all mankind. Islam seeks to implement this spirit among all races, and yet, at the same time, remains tolerant and respectful of all other heavenly religions and their followers who share the belief in the One and only God. There are numerious reasons that makes Islam so poplular among people and people love to embrace it not by any kind of force but by their own will. Some important  points are mentioned below that makes Islam so popular:

1. THE HOLY QUR'AN 

The Qur'an is a living book that has impacted a large number of individuals through its magnificence and style. The predominance of the Qur'anic talk was, and still is, testing. The Qur'an itself called upon its rivals to attempt to deliver a talk that measures up to it.

The Qur'an over and over states that if the rivals will create whenever an equivalent talk, they will naturally discredit the entire confidence of Islam. The Qur'an has stayed remaining well beyond any examination in the entire Arabic writing following the time when its disclosure in the seventh century The Holy Qur'an, thus, has stayed subsequent to the season of its presentation as of not long ago an incredible wellspring of fascination for the Islamic confidence.

2. THE PERSONALITY OF THE PROPHET OF ISLAM 

Mohammad was conceived under the sparkling light of history. No cloud has covered his introduction to the world, his presence or his life among his kin. On the off chance that some other prophet is viewed as a piece of the religious history, Mohammad is a piece of both the religious and the world history.

Mohammad was conceived in Mecca from a surely understood father and mother and lived with his kin forty years before he was authorized as a prophet of God. He was seen by the general population amid his youth and masculinity. He was seen by every one of his partners as a sample of genuineness and uprightness. Individuals never found in him a flaw. They called him the Truthful, the Trustworthy.

Mohammad did not live as a disconnected individual. Unexpectedly, he connected with the general population continually. As a specialist, Mohammad voyaged and connected with individuals from all kinds of different backgrounds, however he was never influenced by their low wishes or common desire. He lived in an agnostic culture, commanded by symbol admirers, however he never subscribed to their thoughts, nor did he go along with them in their confidence. He lived in that world as a world to himself. He was regarded by his foes and appreciated by his companions, and no prophet in history got as much as Mohammad did of unconstrained submission from his friends.

3. THE STRONG FAITH OF THE EARLY MUSLIMS 

Because of the complete trustworthiness and the impact of the engaging identity of Mohammad, the confidence of his sidekicks in him was bizarrely solid. It depended on their direct associate with his model life.

We are informed that the devotees of Moses declined to enter Jerusalem when summoned to do as such and let him know that he and his Lord ought to go to battle the foes. We are informed that the hoards who had accumulated around Jesus abandoned him when the emergency came. Indeed, even his devotees abandoned him. His boss pupil denied him three times before first light on that game changing night. Comparable circumstances happened to the greater part of the prophets. None of them delighted in a genuine backing from their supporters when they experienced an emergency.

The sidekicks of Mohammad, on the other hand, were distinctive. At the point when Mohammad was in Mecca, he and the many his adherents were weak and with no lawful insurance. Every one of them stood the test of the emergency, and none of them deserted the confidence or the Prophet. The activities of those Muslims demonstrated their confidence in Islam and the Prophet. Every one of them lectured Islam and tried to do they said others should do, and each bona fide Muslim gave his confidence a honest to goodness support in word and in deed.

4. THE PRINCIPLES OF ISLAM WERE A GREAT SOURCE OF ATTRACTION BECAUSE THEY WERE, AND ARE, LOGICAL AND CLEAR 

Upon genuine thought, one can undoubtedly acknowledge a religious showing which proclaims the accompanying: There is no God however the Almighty Who made the entire universe; none is deserving of love yet He; He is the Lord alone, without accomplice, partner, or child; He didn't conceive nor was He sired, and nothing is similar to Him; He is the Just, the Merciful, and the Powerful, neither human nor physical; and His energy includes the entire universe.

Such a basic and uncompromising monotheism is promptly satisfactory to the human personality which looks for a clarification to the presence of the world. It doesn't befuddle the human personality by expressing that God is One and that He, in the meantime, is more than one. Nor does it speak to God as a person resulting from another individual.

5. THE PRINCIPLES OF ISLAM ARE CONSISTENT AND COHESIVE 

They don't negate one another, nor do they repudiate some other built up truth. Christianity, Judaism, and Islam all promoter the equity of God and His reasonableness. Islam, be that as it may, takes this principal idea and tails it completely. It expands on it numerous different religious ideas which take after the idea of equity indivisibly. At the point when God is just and reasonable, He doesn't force on any spirit to do what is past its capacity. Islam lets us know additionally that the Most Just does not consider an individual capable aside from what he does by his own decision. He doesn't consider a man in charge of the wrongdoings of his dad or progenitors in light of the fact that he had no influence over their activities.

Islam lets us know likewise that in light of the fact that God does not consider a man in charge of what his dad did, He doesn't denounce the entire human race for a transgression that was submitted before the presence of any human era. Such a judgment is conflicting to the idea of the equity of God Instead of loading humankind with the first sin, Islam lets us know that each person is conceived immaculate and free of any transgression, and will stay along these lines, until he submits a wrongdoing as a grown-up.

6. THE PRINCIPLES OF ISLAM HAVE A POSITIVE ATTITUDE TOWARDS ALL ASPECTS OF THE HUMAN LIFE

Islam, not at all like numerous different religions, focuses on the significance of both the otherworldly and material parts of the human life. God, as indicated by Islam, does not need man to disregard his natural needs, nor arrives an intrinsical clash between our reaction to these needs and our profound advancement. Unexpectedly, the two sides are associated. They converge in one another and can be united in a large portion of the human exercises. A man who does not have the vital sustenance, warmth, and asylum, can scarcely ruminate, perform a reverential obligation, or do useful for other people. Yet, when such necessities are fulfilled, man can undoubtedly guide himself to his Lord.

In this manner, the all around planned work for meeting the real needs should be a bit of our religious obligation. Religion, as indicated by the Islamic instructing, does not go for concealment of the natural cravings; it goes for developing them and keeping the person from getting to be over the top and destructive to himself or to society.

7. THE PRINCIPLES OF ISLAM ARE UNIVERSAL

The all inclusiveness of the Islamic educating can be appeared in its non-prejudicial instructing with respect to mankind, and in the acknowledgment of all the past prophets.

Since the season of its introduction to the world, Islam has conveyed the brand of all inclusiveness. It tended to itself to the entire human race, segregating neither among countries nor among ethnic gatherings. Each person is an individual from a gigantic crew. No individual or country is God's picked or most loved creation in view of conception, nationality, or faith in a specific doctrine. Individuals are equivalent in seeing God, and everybody may have an entrance to the kingdom of God, on the off chance that he (she) is equitable.

A truth never negates another truth. Subsequently, Islam broadcasts that there is one and only brilliant religion which has been uncovered at distinctive times to the prophets whom the Almighty had dispatched to pass on His messages to humanity. It is incomprehensible that the Almighty would uncover a sure precept to one detachment and after that uncover to another envoy a teaching that repudiates the first. The Almighty has uncovered his eminent standards, instructions and laws at diverse phases of the human development as indicated by the limit of the human comprehension. The consequent disclosure supplements, and never repudiates, the past ones. In this manner, Islam says that it is an obligation for each Muslim to perceive and regard Jesus, Moses, and every single genuine prophet and their actual teachings. This is more than once recorded in the Holy Qur'an:

"Let's assume: We have faith in God and (in) that which has been uncovered to us, and to Abraham, .. .what's more, that which was given to Moses and Jesus, and that which was given to the prophets from their Lord. We don't make any refinement between any of them, and to Him do we submit." 2:136

The Christians who were in contact with the Muslims in the beginning of Islam watched the immense appreciation the Muslims had for Jesus. Subsequently, a huge number of them grasped Islam, not on account of they needed to forsake the instructing of Jesus, but since they needed to proceed with their adherence to his actual educating inside of the intelligent instructing of Islam.

Why Is Hijab(Viel) Important In Islam?

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The importance of Hijab in light of Quranic verses:

  
The word Hijab is taken from the Arabic word "Hajaba" which intends to conceal or to hide. In the present society, wearing Hijab alludes to the covering of Muslim ladies or the Muslim ladies dress or viel. Today we see numerous non-Muslim and Muslim ladies getting some information about "Why do Muslim Women wear Hijab?" the response to this is that Muslim ladies are requested by Allah to cover their head and wear Hijab and viel. Covering the magnificence for a lady is for her honor and security as opposed to concealment. Significance of Hijab and excellencies of Hijab can be judged by Quranic verses. Hijab or the covering of Muslim Women is said in Quran obviously.

Verses of Holy Quran on Hijab:

Here are a couple verses on what Allah says in the Quran in regards to Hijab

  • Hijab is for Modest and respectable ladies: 

"O Prophet! Tell your wives and your little girls and the ladies of the devotees to draw their viel (cloak) everywhere on their bodies (i.e. cover themselves totally). That will be better, that they ought to be known (as free respectable ladies) so as not to be irritated. What's more, Allah is Ever Oft-Forgiving, Most Merciful." [al-Ahzab: 59] 

This verse clearly shows that Allah has made Hijab an outflow of purity and humility. The prudence of wearing Hijab clarified in this verse is that Muslim lady will be recognized as respectable lady when she wears Hijab or a Viel.


  • Hijab is virtue: 

"What's more, when you ask (the Prophet's wives) for anything you need, ask them from behind a screen: that is purer for your souls and for their souls." [al-Ahzab: 53] 

The heart may turn out to be more immaculate with the Hijab as the sight is blocked and there will be avoidance of malice activities or considerations. Another verse from the Quran reveals insight into the significance of Hijab:

"What's more, stay in your homes, and don't show yourselves like that of the seasons of lack of awareness, and execute As-Salat (Prayers), and give Zakat and obey Allah and His Messenger. Allah wishes just to evacuate Ar-Rijs (insidious deeds and sins) from you, O individuals from the family (of the Prophet (P.B.U.H), and to purge you with an exhaustive decontamination" [al-Ahzab: 33]


  • Hijab is respectable: 

A Muslim ladies' voice is additionally a piece of her Hijab. She ought to talk in a fair way to wind up a good lady as showed by this verse:

"Be not delicate in discourse, keeping in mind that he in whose heart is an ailment (of false reverence, or abhorrence craving) ought to be moved with longing, however talk in a decent way" [al-Ahzab: 32] 


  • Hijab is honesty: 

"O Children of Adam! We have gave clothing to you to cover yourselves (screen your genitals) and as a decoration; and the garment of honesty, that is better" [Al-Araf: 26]

This verse of the Quran demonstrates that Hijab for a Muslim lady is to shield her body as an appearance of the request of Allah; instead of flaunting her body. It is a demonstration of honesty (Taqwah) for her.


  • Hijab is for fruitful ladies and trusting ladies: 

"What's more, advise the trusting ladies to bring down their look and secure their genitals and not to hotshot their decoration aside from just that which is clear and to draw their cloak all over (i.e. their bodies) and not to uncover their embellishment but to their spouses, or their fathers, or their spouse's fathers, or their children, or their spouse's children, or their siblings or their sibling's children, or their sister's children, or their (Muslim) ladies (i.e. their sisters in Islam), or the (female) slaves whom their right hands have, or old male hirelings who need life, or little kids who have no feeling of ladylike sex. What's more, given them a chance to not stamp their feet to uncover what they cover up of their decoration. And every one of you ask Allah to forget all of you, O devotees, that you may be effective" [An-Nur: 31] 

Hijab and cover is not implied for confinement rather it is a methods in which Muslim society may work in a fitting way. Islamic regulations are exceptional to the most noteworthy measures of the Muslim character of celibacy, exemplary nature, and good uprightness. Islam ensures and defends the people and the general public from ungainly circumstances. The Messenger of Allah (P.B.U.H) said:

"Verily for each religion there is a trademark, and the norm for Islam is Haya`a (humility, modesty, shyness)" [Ibn Majah]
 
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