99 Names of Allah
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Asmaul Husna - 99 Names of Allah
All praises to Allah, who is the creator and maintainer. Allah is known by different names, but the most beautiful of all his names is Allah. All praises to Allah who is the lord of the day of judgement. The word Allah has been derived from the Arabic Language. We will share the 99 names of Allah with English meaning.The word Allah is written in different languages in different physical looks. Some of the different writing systems of Allah are:
Asmaul Husna - 99 Names of Allah
| S.No | Arabic Name | Meaning |
|---|---|---|
| 1. | Allah (الله) | The Greatest Name |
| 2. | Ar-Rahman (الرحمن) | The All-Compassionate |
| 3. | Ar-Rahim (الرحيم) | The All-Merciful |
| 4. | Al-Malik (الملك) | The Absolute Ruler |
| 5. | Al-Quddus (القدوس) | The Pure One |
| 6. | As-Salam (السلام) | The Source of Peace |
| 7. | Al-Mu'min (المؤمن) | The Inspirer of Faith |
| 8. | Al-Muhaymin (المهيمن) | The Guardian |
| 9. | Al-Aziz (العزيز) | The Victorious |
| 10. | Al-Jabbar (الجبار) | The Compeller |
| 11. | Al-Mutakabbir (المتكبر) | The Greatest |
| 12. | Al-Khaliq (الخالق) | The Creator |
| 13. | Al-Bari' (البارئ) | The Maker of Order |
| 14. | Al-Musawwir (المصور) | The Shaper of Beauty |
| 15. | Al-Ghaffar (الغفار) | The Forgiving |
| 16. | Al-Qahhar (القهار) | The Subduer |
| 17. | Al-Wahhab (الوهاب) | The Giver of All |
| 18. | Ar-Razzaq (الرزاق) | The Sustainer |
| 19. | Al-Fattah (الفتاح) | The Opener |
| 20. | Al-`Alim (العليم) | The Knower of All |
| 21. | Al-Qabid (القابض) | The Constrictor |
| 22. | Al-Basit (الباسط) | The Reliever |
| 23. | Al-Khafid (الخافض) | The Abaser |
| 24. | Ar-Rafi (الرافع) | The Exalter |
| 25. | Al-Mu'izz (المعز) | The Bestower of Honors |
| 26. | Al-Mudhill (المذل) | The Humiliator |
| 27. | As-Sami (السميع) | The Hearer of All |
| 28. | Al-Basir (البصير) | The Seer of All |
| 29. | Al-Hakam (الحكم) | The Judge |
| 30. | Al-`Adl (العدل) | The Just |
| 31. | Al-Latif (اللطيف) | The Subtle One |
| 32. | Al-Khabir (الخبير) | The All-Aware |
| 33. | Al-Halim (الحليم) | The Forbearing |
| 34. | Al-Azim (العظيم) | The Magnificent |
| 35. | Al-Ghafur (الغفور) | The Forgiver and Hider of Faults |
| 36. | Ash-Shakur (الشكور) | The Rewarder of Thankfulness |
| 37. | Al-Ali (العلى) | The Highest |
| 38. | Al-Kabir (الكبير) | The Greatest |
| 39. | Al-Hafiz (الحفيظ) | The Preserver |
| 40. | Al-Muqit (المقيت) | The Nourisher |
| 41. | Al-Hasib (الحسيب) | The Accounter |
| 42. | Al-Jalil (الجليل) | The Mighty |
| 43. | Al-Karim (الكريم) | The Generous |
| 44. | Ar-Raqib (الرقيب) | The Watchful One |
| 45. | Al-Mujib (المجيب) | The Responder to Prayer |
| 46. | Al-Wasi (الواسع) | The All-Comprehending |
| 47. | Al-Hakim (الحكيم) | The Perfectly Wise |
| 48. | Al-Wadud (الودود) | The Loving One |
| 49. | Al-Majid (المجيد) | The Majestic One |
| 50. | Al-Ba'ith (الباعث) | The Resurrector |
| 51. | Ash-Shahid (الشهيد) | The Witness |
| 52. | Al-Haqq (الحق) | The Truth |
| 53. | Al-Wakil (الوكيل) | The Trustee |
| 54. | Al-Qawiyy (القوى) | The Possessor of All Strength |
| 55. | Al-Matin (المتين) | The Forceful One |
| 56. | Al-Waliyy (الولى) | The Governor |
| 57. | Al-Hamid (الحميد) | The Praised One |
| 58. | Al-Muhsi (المحصى) | The Appraiser |
| 59. | Al-Mubdi' (المبدئ) | The Originator |
| 60. | Al-Mu'id (المعيد) | The Restorer |
| 61. | Al-Muhyi (المحيى) | The Giver of Life |
| 62. | Al-Mumit (المميت) | The Taker of Life |
| 63. | Al-Hayy (الحي) | The Ever Living One |
| 64. | Al-Qayyum (القيوم) | The Self-Existing One |
| 65. | Al-Wajid (الواجد) | The Finder |
| 66. | Al-Majid (الماجد) | The Glorious |
| 67. | Al-Wahid (الواحد) | The One, the All Inclusive, The Indivisible |
| 68. | As-Samad (الصمد) | The Satisfier of All Needs |
| 69. | Al-Qadir (القادر) | The All Powerful |
| 70. | Al-Muqtadir (المقتدر) | The Creator of All Power |
| 71. | Al-Muqaddim (المقدم) | The Expediter |
| 72. | Al-Mu'akhkhir (المؤخر) | The Delayer |
| 73. | Al-Awwal (الأول) | The First |
| 74. | Al-Akhir (الأخر) | The Last |
| 75. | Az-Zahir (الظاهر) | The Manifest One |
| 76. | Al-Batin (الباطن) | The Hidden One |
| 77. | Al-Wali (الوالي) | The Protecting Friend |
| 78. | Al-Muta'ali (المتعالي) | The Supreme One |
| 79. | Al-Barr (البر) | The Doer of Good |
| 80. | At-Tawwab (التواب) | The Guide to Repentance |
| 81. | Al-Muntaqim (المنتقم) | The Avenger |
| 82. | Al-'Afuww (العفو) | The Forgiver |
| 83. | Ar-Ra'uf (الرؤوف) | The Clement |
| 84. | Malik-al-Mulk (مالك الملك) | The Owner of All |
| 85. | Dhu-al-Jalal wa-al-Ikram (ذو الجلال و الإكرام) | The Lord of Majesty and Bounty |
| 86. | Al-Muqsit (المقسط) | The Equitable One |
| 87. | Al-Jami' (الجامع) | The Gatherer |
| 88. | Al-Ghani (الغنى) | The Rich One |
| 89. | Al-Mughni (المغنى) | The Enricher |
| 90. | Al-Mani'(المانع) | The Preventer of Harm |
| 91. | Ad-Darr (الضار) | The Creator of The Harmful |
| 92. | An-Nafi' (النافع) | The Creator of Good |
| 93. | An-Nur (النور) | The Light |
| 94. | Al-Hadi (الهادي) | The Guide |
| 95. | Al-Badi (البديع) | The Originator |
| 96. | Al-Baqi (الباقي) | The Everlasting One |
| 97. | Al-Warith (الوارث) | The Inheritor of All |
| 98. | Ar-Rashid (الرشيد) | The Righteous Teacher |
| 99. | As-Sabur (الصبور) | The Patient One |
Why Did Prophet Muhammad S.A.W Have Many Wives
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Did Prophet Muhammad (PBUH) Married Several Times For The Sake Of Lust?
Proof:
When he was a quarter century old he wedded surprisingly with Khadijah, who was Forty Years old Woman and was fifteen years more elderly thanProphet Muhammad (PBUH). She remained the main wife of the prophet for the following a quarter century, until she passed on (may Allah be satisfied with her).Only after her demise, did the prophet wed other ladies. Presently, it is clear that if the prophet was after physical delight he didn't need to hold up until he was over fifty years of age to
begin wedding more wives. He lived in a general public in which it was entirely satisfactory to have numerous wives. Be that as it may, the prophet stayed dedicated to his wife for a quarter century. When she passed on she was sixty-five years of age.
His later relational unions were for different reasons. A few relational unions were with the perspective to help the ladies whose spouses had been died while they were shielding their confidence. Others were with a perspective to bond associations with committed devotees like Abu Bakr, might Allah be satisfied with him. Yet others were to fabricate spans with different tribes who were generally at war with the Muslims. At the point when the prophet turned into their relative through marriage, their threats quieted down, and greatly slaughter was deflected.
There are several reasons and wisdom behind the Prophets relational unions to begin a family, some to bond his associations with his nearby sidekicks by wedding their girls, some were dowagers of close allies, some were little girls of the pioneers of tribes caught, some in light of the fact that Allah particularly summoned him to wed in the Quran, and so on. Furthermore, one of the greatest wisdoms from his few relational unions was that it was his wives who related the vast majority of the ahaadiths in the words, demonstrations, and deeds that the Messenger of Allah (saws) did in the security of his home.
At the point when Allah uncovered the aayah confining the adherents to a greatest of four wives, it was the standard of the times that a large portion of the devotees had more than four wives; and to agree to the summon of Allah Subhanah, they separated some of their wives and kept a most extreme of four. These separated ladies then wedded different devotees, in the event that they wished to do as such.
Allah Subhanah proclaimed in the Holy Quran that the Prophets wives were the Mothers of the Believers, and precluded anybody to wed the wives of the Messenger (saws), in the event that he separated them or after he passed on.
Allah says in the Holy Quran Chapter 33 Surah Ahzaab verse 53 (part):It is not under any condition admissible that you ought to inconvenience the Messenger of Allah (saws); nor is it allowable that you ought to wed his wives after him. This is a grave offense in seeing Allah.
At the point when the aayah confining the devotees to a most extreme of four wives was uncovered, the Messenger of Allah (saws) had four wives, to be specific: Hadrat Aisha, Hadrat Saudah, Hadrat Hafsah, and Hadrat Umm-Salamah. At that point Allah Subhanah Himself directed the Prophet (saws) to wed his fifth wife, Hadrat Zainab, who was the divorcee of his embraced child, Hadrat Zaid ibn Harith (r.a.). In the times of lack of awareness, the separated wife of a received child was unlawful to the man who embraced that child. Islam made this passable, and to break this false custom for the last time, Allah Subhanah Himself charged the Prophet (saws) to wed the divorcee of his received child, and make Hadrat Zainab his fifth wife. The Messenger of Allah (saws) wedded a sum of 11 times throughout his life; however the most extreme number of wives he had at any one time was nine.
- Sawdah
- Aisha binte Abu Bakr
- Hafsah binte Umar al Khattab
- Zainab binte Jahsh
- Zainab Umm-al-Masaakeen
- Juwairiyyah
- Saffiyah
- Umme-Salamah
- Umme-Habibah
- Maimunah
At the time of fire Recite this Dua
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It has been proven that after reciting this dua while extinguishing fire helps to control fire. So try to extinguish fire while reciting this:
اللَّهُ أَكْبَرُ
اللَّهُ أَكْبَرُ
Dua for the Progression of Wealth
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For the progression of wealth recite this dua:
اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ عَبْدِكَ وَرَسُولِكَ وَعَلَى الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَعَلَى الْمُسْلِمِينَ وَالْمُسْلِمَات
Dua after Salaat of Need
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Abdullah bin Auf (R.A.) says that if anyone has a need from Allah or from any other person, he or she should perform two rakaats Nawafil Salaat, do zikr and send darood on Prophet PBUH. After that he or she should read this dua:
لَا إِلَهَ إِلَّا اللَّهُ الْحَلِيمُ الْكَرِيمُ سُبْحَانَ اللَّهِ رَبِّ الْعَرْشِالْعَظِيمِ، وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ أَسْأَلُكَ مُوجِبَاتِ رَحْمَتِكَ وَعَزَائِمَ مَغْفِرَتِكَ وَالْغَنِيمَةَ مِنْ كُلِّ بِرٍّ وَالسَّلَامَةَ مِنْ كُلِّ إِثْمٍ لَا تَدَعْ لِي ذَنْبَاً إِلَّا غَفَرْتَهُ وَلَا هَمَّاً إِلَّا فَرَّجْتَهُ وَلَا حَاجَةً هِيَ لَكَ رِضَاً إِلَّا قَضَيْتَهَا يَا أَرْحَمَ الرَّاحِمِينَ
